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This excerpt from The Fundamental Principles of Life is provided for the benefit of our readers. All Rights Reserved. No part of this book may be reproduced, stored in a mechanical retrieval system, or transmitted in any form by electronic, video, laser, mechanical, photocopying, recording means or otherwise, in part or in whole, without the express written consent of the publisher, except for brief quotations embodied in critical articles for review.

 

 

The Fundamental Principles of Life

Dr. Walter Lutz

$35.95

Jakob Lorber/Walter Lutz, Fundamental Principles of Life, Franz Bardon, second coming of Christ, advent of Christ, afterlife, spiritual growth books, franz bardon, the new revelation, sex and the catholic church, intelligent design, creation, spiritual healing, body, soul and spirit, gospel of john, missing books of the bible, Saturn, the beyond, spirit world, Christianity, bible prophecy, books by Jakob Lorber, metaphysics,
 

Book I

Chapter 21

The Original Sin
 

If Adam had obeyed the positive command, humanity, that is, the complete soul of man, he would not have received such a hard, heavy, and frail physical body. But the disobedience to God's law has necessarily led man to a lengthy roundabout way on which he reaches his destination with much more effort and much later.

You are now thinking: Why! How can such a small, merely moral law have such a significant influence on the entire nature of man? Without this silly enjoyment, Adam would surely have been the same sensual Adam as he showed himself after partaking of the apple. And he would surely have had to die in his flesh just as now all men have to die!

On the one hand you are right, but on the other you are wrong. The enjoyment of an apple, a healthy and ripe fruit, certainly does not cause death. Thus the apple is of little importance, or none at all. However, when the eating of the apple is prohibited for an indefinite time (and that only for the sake of strengthening the soul!),  but the soul aware of its free will disregards and transgresses the law, it causes, as it were, a breach in its divinely pure nature which is like an open wound that can hardly ever be healed. Even when the wound scars over, through the scarring some vessels are damaged so that the life juices of the soul cannot properly circulate through them, and this always causes a disagreeable, painful pressure at the region of the scar. And behold, this scar is called "the world."

The soul is anxious to get rid of this scar which hurts it through a feeling of worldly worry. But the greater the soul's effort, the harder the scar becomes and the more worry it produces. In the end the healing of this old scar completely occupies the soul, that is, to get rid of its worries, and it no longer cares much about its divine spirit. And behold, that is the so-called "original sin."

"How can such a thing be hereditary?" one might ask. Easily! What the organic soul structure has once adopted may remain with the for thousands of years, provided it is not completely restored through the spirit. Look at the type of people! If I presented to you today their original progenitor, you would find that a considerable likeness has been passed on to all his descendants. If their progenitor was a good and gentle man and his wife too, the entire people with only few exceptions would be more of a good and gentle disposition than a people with a choleric, proud, and tyrannical progenitor.

If such a slight trait of a progenitor can bodily and morally still be recognized in all his descendants, how much deeper will a trait of the earth's first man be noticeable in all his descendants who at the time of procreation were impregnated with the father's characteristics in the stream of his vital sperm.

   
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