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© Lorber-Verlag. This excerpt from The Lord's Sermons  is provided for the benefit of our readers. All Rights Reserved. No part of this book may be reproduced, stored in a mechanical retrieval system, or transmitted in any form by electronic, video, laser, mechanical, photocopying, recording means or otherwise, in part or in whole, without the express written consent of the publisher, except for brief quotations embodied in critical articles for review.

 

The Lord's Sermons

Jakob Lorber

$15.80

 

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Chapter 1: First Sunday in Advent

The Signs of the Future

St. Luke XXI, 25-26: And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

This is that text from the Gospels with which the ecclesiastical year usually commences. It is read to the believers at church every year, explained in one way or another, so as to best serve the preacher's purpose. Even if many of them do speak of signs and miracles, only a few know what these signs actually consist in and in what way they will announce the time to come. Most preachers choose their explanations of this text from the political life thus endeavoring to explain what is spiritual with worldly examples. This is quite as futile an effort as if one would try to explain the spiritual world through the material, whereas it should be the other way round, since the happenings in the world are the result of spiritual endeavors.

Behold, My children, when in those times I spoke of signs and predicted to the Jews the destruction of their temple, only few of them believed My words because they did not know Me. Now, when I am telling you the same, there are quite as many doubters and non-believers expecting the signs from a different side than where they will actually be coming from.

At that time I predicted the destruction of the temple of Jerusalem and the end of the Jewish people as an independent nation. I told them that the way in which they were observing their religious laws was contrary to what Moses and the Prophets had wanted to give them, and that an end must be made to this conception and practice by means of the true interpretation for the sake of which I had come and sacrificed My life.

They did not want to relinquish what through habit had long since become their faith or religion. For them the temple in Jerusalem represented the spiritual edifice of religion. However, since things were so bad in that temple and religion was preached and practiced to suit the interests of the priests and Pharisees, this material temple had to be destroyed if mankind were not to rot in the muddy, stagnant water of their lowest passions. Another, spiritual, everlasting temple, for which I laid the foundation stone during My life on earth, could only be built on the ruins of the former.

As from that time and since My ascension, signs have been given, and still are being given, until My Second Coming, admonishing people to convert, but it never seemed to be the right time to destroy the present temple, namely Rome and its establishment. Even if a ray of light heralding the future illumined the heart of many a person, in Rome it stayed dark and kept getting darker instead of lighter.

What once happened in Jerusalem, where the armed Roman power during a long time respected the religion and customs of the Jews and gave them a free hand, has happened also with Rome until this day. The mighty, with sword in hand, well aware of the nuisance in Rome, did not want to make an end to it, but preferred to use it in their own interest. However, just as once the Jews brought about the destruction of their temple and their own downfall through their presumptions and rebellious attitude, the edifice of the infallible (the Pope) on Peter's chair in Rome will collapse through the presumption and blindness of his own assistances and will have to make room for My teaching as once before. . . .

   
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